All posts by Fadaka Louis

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Features

WE ARE FULANI; WE DON’T CARE

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We must make Nigeria a Fulani nation and that’s final. When we said that Nigeria belongs to our father Uthman Dan Fodio, it wasn’t a joke. Haven’t we told you that the oil in Bayelsa and anywhere in Nigeria belongs to the Fulani? Are Fulani not in charge of every oil wells and oil companies in Nigeria? Didn’t we tell you that Benue belongs to the Fulani by the right of conquest? Didn’t the Fulani become indigenes in Benue and Jos? Soon a Fulani will become governors in those places and our conquer of those places will become complete.

 

Are you still listening to the ranting of that governor Orton? He is just making noise, seeking sympathy and fooling his people. He knows he got no balls. He knows he can do nothing. What did he do when we asked that they submit their weapons? Nothing. They submitted, even when they knew that our foot soldiers the Fulani herdsmen are still with their AK47. They handed to us their double barrels and we kept our AK47 and you say Fulani is not in charge.

 

We laugh when people makes noise. Let me ask you people. What did you do when we started showing you all different faces of the president? What did you do when we took over the police, the army, immigration, custom etc? Did you cough? Is Fulani not DPOs and Army chiefs in all your localities? What have your leaders done about it? Have you not seen herdsmen killing people? Have you seen one herdsman in police cell or prison? Have you heard that Army attacked herdsmen camps? That Air force bombed them or police responded when our Fulani herdsmen came for attacks? What happened when we killed 300 in Agatu? What does that tell you?

 

What does the silence of your leaders tell you? They are our slaves. Both from the South South, South East and West, every one you call your leaders are our slaves. And before anyone joins them, he or she must agree to be our puppet.

 

Do you wonder why Ebonyi state governor still protect Fulani herdsmen and kill his own people, even after our herdsmen killed his own people? Are you surprised that Governor Obiano has Miyetti Allah representative in his government? That’s when Fulani herdsmen under Miyetti Allah are killing his people? We own them and they are our puppets. We can save and destroy them any time. Can’t you see what is happening in Imo State? What did your leaders do when we removed your elected governor and put a man that took 4th position? Did they cough? Ihedioha is foolish. For one year we wanted him to start worshipping us and he refused. He allowed IPOB to demonstrate without our soldiers killing them. Now he is a governor only inside his family house. Hahahahaha. Let me tell you the truth. You must worship the Fulani if you must rule your people in Nigeria. Our slave Hope is doing a nice job. He has killed ESN commander and he is still killing. When we are done, you all will understand how powerful the Fulani is.

 

Do you know the number of Fulani from west and North Africa that have become Nigerians in the past 20 years? And with NIN registration more will become Nigerians. Are Fulani not sacking villages and renaming them? What have you all done about it? When we declared no visa for Africans, we knew what we were doing. We will take over Nigeria and you all will not do anything.
If you cough we imprison you, send you to exile or waste you. Yes, your leaders are our slaves. Is Tinubu not worshipping us? We promised him president and he started betraying his people. Let him come and be president let us see. That one in Rivers State called Governor Wike. That one is a big clown. He was bragging to be a hit man. Claiming up and down that he love his people. What did we do? We simply promised him Vice President position, gave him more chance to loot his people and he went mad and started killing his people. He gave his own Obigbo women to our soldiers to rape and kill. We are not done with you guys. Those ones they call Ohanaeze is now ours. We bought them over a very long time ago. Whatever they say today is what we want. They are now a tool to further Fulani reign.

 

They said that they can’t be Islamized and fulanized, but you can go to Enugu and Ebonyi state and you will understand what we have done.

West? We are on top of the game. We have already taken Ilorin a long time ago. We have gradually taken lots of places. Didn’t we sent them to Bene Republic as refugees? More and more to come.

 

The only obstacle along our way is that one calling himself Mazi Nnamdi Kanu and IPOB. But we will deal with them. We will use his own people to deal with him. And we have started already. Didn’t we get his people to proscribe his group, even when they killed no one? Didn’t his governors support operation python dance that helped us kill more than 300 of their own youths? If you doubt it, then tell one leader in South East that condemned the killing if not that stupid and useless Abaribe? We have raise men among his people to write against him. We have successfully bought some people around him over, using their own Eastern leaders. But in their foolishness they never knew it was the Fulani that sent their own people to buy them over. Is his former ally and deputy not today against him. What did you think happened if not the power of the Fulani?

 

We are getting closer and we got no much time. Koran must be dipped into the Atlantic. And that’s is final.

Nigeria is a Fulani inheritance.

By: Usman Umar Sokoto, Philosopher, Teacher And Activist, 2021.

Trends & Gossips

7,200 Human Penises Allegedly From Nigeria On board Cargo Ship, Siezed By Chinese Authorities

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Chinese customs officers have made the world’s biggest seizure of human organs in history – a total of 7,221 penises of African origin hidden in a refrigerated freight container.

 

Acting on information from an anonymous informer, Chinese officers found the organs in 36 boxes labelled as plantains (cooking bananas) inside a refrigerated container on a ship harboured in the Shanghai Port.

 

Chinese General Administration of Customs spokesman, Li Wu, says an increasingly large number of armed groups in Africa use organ trafficking to finance themselves, making such seizures predictable.

 

“These organs are common commodities now, but they were certainly harvested in unsanitary conditions or contaminated at some point, so we can’t let them out on the Chinese market.”

Features

THE ROLE OF TRADITIONAL RULERS – SANUSI THE GENIUS: A CASE STUDY (4)

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In the last few weeks, I have discussed how the British colonial Masters gradually increased their control and influence over what was later called Southern Protectorate and Northern protectorate by assaulting and destroying our traditional heritage. One of the strategies was the dethronement and banishing of powerful traditional rulers. This reminds me of the statement of Lord Macaulay of 2nd February, 1835 addressed to British Parliament:

“I have travelled across the length and breadth of Africa and I have not seen one person who is a beggar, who is a thief such wealth I have seen in this country, such high moral values, people of such calibre, that I do not think we would ever conquer this country, unless we break the very backbone of this nation, which is her spiritual and cultural heritage and therefore, I propose that we replace her old and ancient education system, her culture, for if the Africans think that all that is foreign and English is good and greater than their own, they will lose their self-esteem, their native culture and they will become what we want them, a truly dominated nation”.

 

In this edition, I will deal with more cases of dethronement and banishment in the hinterland

ADETOYESE LAOYE RETURNS AS TIMI OF EDE AFTER FLEEING TO LAGOS
Oba John Adetoyese Laoye was born on the 21st of February 1899. He was Timi of Ede, between 1946 and May 1975. On 23rd of January 1946, the stool of the Timi of Ede became vacant, as a result of the passage of Timi Oyebamiji Akangbe. The stool was fiercely contested by Prince Memudu Lagunju, who had also previously contested the stool with Timi Sanusi Akangbe In 1933.

 

Adetoyese and 32 other contestants, vied for the vacant stool for about 11 months and he was eventually crowned on the 9th of December 1946. Despite Adetoyese’s victory, his arch rival-Prince Memudu Lagunju fiercely fought for the throne through a protracted litigation. Memudu Lagunju, won at the lower court and Adetoyese was on the 8th of January 1948 asked to abdicate the throne and was on exile in Lagos until 1952, when the West African Court of Appeal (WACA) dismissed Memudu Lagunju’s case and recorded its verdict in John Adetoyese Laoye’s favour, in a verdict which was later upheld by the Privy Council, England.

 

Alaafin of Oyo
Oba Adeniran Adeyemi II, was Alaafin of Oyo, between 1945 and 1954, until he was forced into exile by the Action Group led government of the Western region, as a result of the death of the Deputy leader of the Action Group, Chief Bode Thomas and also for having sympathy, for the rival NCNC of Dr. Nnamdi Azikiwe.

Oba Adeniran Adeyemi II, was deposed and sent on exile in 1954 for sympathizing with opposition NCNC, because he had come in conflict with Bode Thomas who was Deputy Leader of the Action Group, before his untimely death.

Oba Adeniran Adeyemi II, was sent on exile to Ilesha and later relocated to Egerton Street on Lagos Island where he lived and died in 1960.

 

Ooni of Ife – Ogboru
Ogboru the 19th-century Ooni of Ife was dethroned mischievously by Ife Palace Chiefs who got tired of his 70yrs long reign. He was deceived by trick to come out of his place to come and see something at the Atiba square of the ancient Ile-Ife town and wasn’t allowed to return to the palace again. He angrily left for another aboard where he founded a little town called Ife-Odan and he settled there. Successive Ooni of Ife like 6 installed after him died in succession under 6months like a sort of throne bewitchment and Ife Chiefs had to search for him at Ife Odan to return back, but he resisted the attempt and gave them his daughter Moropo to make some sacrifices at the palace after which his son Giessi became the next Ooni after him.

 

Emir of Bauchi – Umar Mohammed
Mohammed was deposed on 16th of February, 1902 by Lord luggard’s second in command – William Wallace for an allegation of slave dealings and insubordination against the British government and misrule of his people. His son was installed as the new Emir.

Emir of Kano Aliyu Ibn Abdullahi Maje Karofi became the Emir of Kano in 1894 following the death of Emir Muhammad Bello, and a rebellion war of “Bassa” called the 3rd Kano Civil War was kickstarted by him, along with his elder brother, Yusuf when the Sultan of Sokoto announced another prince called Tukur as the new Emir of Kano. The war lasted for a year when Aliyu popularly called the Sango of Zaki (the gun runner) or Ali Balads, for his heavy use of explosives in most wars conquered Kano and became the Emir in 1894. He was dethroned in 1903 following an homage visit to the Sultan in Sokoto when the British -French forces attacked Kano and brought an end to his reign. He first exiled to Yola and later Lokoja, the seat of new Northern Nigerian government where he died in 1926.

 

Emir of Ningi – Dan Yaya
Dan Yaya was deposed by British Temple months after Umar Emir of Bauchi was sent away in July 1902, for terrorizing his people leading to the killing of a mallam, and taking sides with Emir of Bauchi. A new Sarkin Ningi was enthroned who was the heir, by the name Mammadu. Dan Yaya escaped to bura town where he was eventually killed by the Bura people for his continued terrorizing acts in 1905.

 

Olu of Warri – Erejuwa I
Erejuwa was the traditional ruler of Itsekiri at two different times between 1951-1964 and 1966 – 1989. A Senior Officer with UAC before becoming a king, was unfortunately removed and deposed by NCNC eastern party in 1964, because of his support for Awolowo’s Action group, which is the party of many Prominent Itsekiris. The result of the political rivalry leads to the creation of Midwestern States then. Erejuwa was exiled to a town called Ogbesse after he was returned by a military government of David Ejoor in 1966 and he reigned till 1989.

 

Timi of Ede – Abibu Lagunju
Timi Abibu Languju was acclaimed to be the first Muslim Yoruba king in history who reigned between 1855 to 1892 and was deposed and exiled by the British government to Ibadan where he lived with Sunmonu Apampa, the Asipa of Ibadan at that time and he died in 1900. One of his children Raji Lagunju, birthed by an Ile-Ife wife was taken back to her home town, to become the second Chief Imam of Ile-Ife.

 

Osemawe of Ondo – Oba Adekolurejo Jimosun II (Otutubiosun)
The Oba whose reign was from 1918 to 1925 was removed and banished to Ile-Ife in 1925, where he lived and died. It was during the reign of Oba Jimosun that Ondo town had its first secondary school, called Ondo boys high school.

 

Osemawe of Ondo – Oba Adenuga Fidipote II
Oba Adenuga was reported to be a wealthy king of Ondo town and was on record to be the one who built the first modern Palace for Ondo town. He reigned for 7yrs after which he was deposed and chased away from the town to Ibadan in 1942.

 

Emir of Gwandu – Mustapha Jokolo
The Ex -Emir was deposed in 2005, by the Kebbi State government following different allegations levied against him by his Chiefs and was exiled to Kaduna. He was immediately replaced by June 2005 by one Muhammadu Illyasu Bashar, a retired major, who served as a military governor in the old Gongola State between 1976 & 1978. 15yrs, deposed Jokolo is still challenging his dethronement in Court.

 

Emir of Kano – SIR Mohammodu Sanusi I

Sanusi I was the Emir of Kano between 1954 to April 1963, when he was deposed by Alhaji Ahmadu Bello, a distant cousin, after an allegation of financial misappropriation in the emirate. He was deposed to Azare in 1964 and died in Wudil in years after. Sanusi I is the grandfather of Sanusi Lamido Sanusi, the recently deposed.

 

Olofa of Offa – Oba Wuraola Isioye
Oba Isioye was enthroned on the 5th January 1957, and reigned as Offa District head for 2yrs, when he was deposed by Northern Regional Government following, a successful move for Offa Local Court to be recognized and the long-used Ilorin’s Alkali Court was abolished. This promoted the Late Saurduna to instigate him being deposed and exiled to Ogbomoso- Kogi Area, where he lived till he returned in 1964. He was reinstated as Olofa till he died in 1969, even though his district title wasn’t returned.

 

Sultan of Sokoto – Ibrahim Dasuki
The dethronement of Late Sultan Dasuki is probably the most widely reported case of the removal of a king in Nigeria by the military government of Abacha in 1996, as almost everyone in the late 20’s in Nigeria are aware of the development. There were even songs recorded by musicians to that effect on the continued change of traditions, that the usual saying that a new king can not be crowned while another is alive “T’oba kan o Ku, Oba kan o Je”, as waxed by Yoruba Fuji Singer Abbass Obesere. Ibrahim Dasuki’s removal was rumored to be related to issues between him and Abacha, on mismanagement of the late Abacha’s relative’s properties. There was also speculation that it was due to reports of his modernist style of rulership and many preferred Sultan Maccido, who later succeeded him.

 

Olowo of Owo – Oba Olateru Olagbegi II
Unarguably the richest and most influential Olowo of Owo town in Ondo state, Oba Olateru became Olowo in 1941 and reigned till 1966 when he took side with Chief S.L Akintola against Chief Awolowo who was his ally. Of a fact, Awolowo Action Group party was founded right inside Olowo palace and Owo for years experienced political and kingship battle, which came to a climax in 1966 following a cold-blooded coup with many properties and lives lost in the course. The people of Owo revolted against their King and sent him away on exile where he lived for another 27 years. His stool was taken over by Oba Ogunoye. At the demise of Ogunoye, Olateru was reappointed as the new Olowo of Owo in 1993 and spent another 5yrs on the throne till he died in 1998. His eldest son took over from him in 1999 and reigned for 20yrs.

 

Deji of Akure – Oba Oluwadamilare Adesina Osupa III
The inglorious exit of Oba Oluwadamilare as Paramount king of Akure is another reminder of the importance of carriage and conduct in kingship, as they are seen as leaders and role models. The king was deposed on 10th of June, 2010 following the beating of his estranged wife at her home in Akure, in what the Ondo state government referred to as, dishonorable, condemnable and disgraceful conduct unexpected of a king which invoked a section of the state chieftaincy law of 1984 as amended. With immediate action, a new Deji of Akure Adebiyi Adeshida Afunbiowo II was announced on the 13th of August 2010.

 

Oba Samuel Adeniran Asusumasa Atewogboye II was sentenced to death for killing a baby for ritual in 1944
The following is part of the judgment of Justice Verity who sentenced Oba Atewogboye II to death:

‘I was in the palace of Alaaye of Efon at night, I saw Enoch carry one girl under his gown into the palace. He placed the girl under the staircase in the palace…Enoch left to call Alaaye…Alaaye came and saw the girl. He said Enoch should do her as he said he would do her….He carried the cigarette tin (in which the eyes and tongue were contained) to Oba Alaaye…The following night Oba Alaaye asked whether the corpse of the girl had been cleared…’

 

Justice Verity then concluded:

‘With acceptance of that statement as evidence of tacit admission of the facts therein, there is not only ample corroboration of the evidence…it goes further and is evidence of admission of facts from which no other conclusion is possible than that the appellant counseled and procured the murder of this child and was rightly found guilty thereof.’

Upon this final pronouncement, Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II, the 43rd Alaaye of Efon-Alaaye, his herbalist and one of his servants and Gabriel Olabirinjo, were all hanged to death. The year was 1949.

In the next week edition, I will examine how Kano State Government made use of the precedents generated by colonial masters to remove one of the most educated monarchs of our time – Alhaji Mumammadu Sanusi II, Emir of Kano.

 

 

AARE AFE BABALOLA, OFR, CON, SAN, LL.D (Lond.), D.Litt

Features

How Xenophobia in South Africa will End – Snake Terrorism

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I have read the best stories and try to connect the dots and I can only conclude that Xenophobia on Nigerians is a ”Terrorist Attack” orchestrated by South African leaders under a snake guise and the end will not be funny – much worst than Boko-haram.

When Boko Haram ‘blinked’ in Nigeria, their excuse was simply that they hate ”Western Education” – only a block brain will hate educaion, especially the best form of it but as time goes on, we all know that was a blatant lie to a major goal as they themselves have been considered one of the most brilliant persons in Nigeria – a dumb-ass cannot be a member, there is always a form of education or the other, which of course is western.

 

When the first case of Xenophobic attack of South Africans on Nigerians came to light, their excuses were that :

1. Nigerian men were taking their women and

2. Nigerians were taking their jobs (the recent statistics is 85 per cent).

 

Must Know:

1. South-Africans are not lazy people just like Nigerians.

2. South-Africans are very friendly people, just like Nigerians (reason why you have many Nigerians there and vise-versa)

3. South-Africans are one of the most creative, dogged and successful Africans.

 

So, why this lie above –

1. there is either a set of lazy people in government who wants what Nigerians have at all cost and refuse to work for it,

2. there maybe Nigerians there who have taken their pomposity abroad making some ‘soft-hearts’ angry.

Any which way, it will not end well.

 

How It Will End.

Nigerians have been swallowing these killings for a long time simply because they are battling – Boko-Haram, Fulani Herdsmen, Miyetti Allah nonsense, Biafra, Odudua Section, Yahoo Boys and so many other drama but these last straws have made them ‘pick stones’.

As I type, major companies or establishments owned by South-Africans are being attacked and this is how it starts. If these selfish persons fueling this attacks on Nigerians, it might also lead to South-Africans not walking freely in Nigeria.

As sweet as this ”we go do our own back” is, the irony is, Nigerians will be giving these ‘Snake Terrorists’ what they’ve been craving for – the ultimate goal. What they really hope to achieve is not known.

 

Solution

1. The Nigerian Government have done well in voicing out, its good, but the meeting is what I don not understand (I chose not to comment).

2. Nigerians should stick with Nigerians until this is dead, this is time for brother-hood, its much better defence.

3. Nigerians should lock-up, pack-up and come home(though I know the country doesn’t favour you, I know)

4. The South-African Government should decide if they want Nigerians or not, sometimes its great to be a Donald Trump.

In conclusion, this Xenophobic attack on Nigerians by South-Africa is simply Terrorism in disguise.

 

Fadaka Louis,

Publisher and Karate Instructor,

Writing from Nigeria.

Features

Chief Eric Aso Kalu

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Born a Prince in Ukwuakwu Village, Umuiwe Autonomous Community, Ututu, Arochukwu Local Government Area of Abia State, Chief Eric Aso Kalu received his primary and secondary education in Ututu. He then earned a Bachelor of Science degree in Political Administration from the University of Port-Harcourt. Driven by the entrepreneurial spirit of Ututu and a desire for independence and job creation, he ventured into business with limited initial capital. His business acumen led him to specialize in freight-forwarding. To enhance his professional expertise, he pursued specialized courses and seminars in maritime operations. This dedication to professional development culminated in the establishment of PFD Maritime Services Ltd and Kalas Global Resources Ltd, companies engaged in freight-forwarding, transportation, and general import/export.

PFD Maritime Services Ltd, headquartered at 4, Rumuokoro Street, Rumuomasi, Port-Harcourt, Rivers State, with branches in Lagos and Calabar, has a staff of thirty (30) professionals and has provided quality and efficient services for nearly a decade. PFD has become a prominent name in the maritime industry under Chief Kalu’s leadership.

 

Umuiwe Autonomous Community Profile

The Umuiwe Autonomous Community, located in Ututu Town, Arochukwu Local Government Area of Abia State, is known for its vibrant educational, commercial, political, and religious life. The community has produced several distinguished individuals who have made significant contributions to Nigeria’s development.

Notable figures from Umuiwe include:

Justice Kalu Ogbonnaya Amah, former Chief Judge of Abia State

The Late Hon. O.K. Amah

Dr. K.O. Irem, a U.S.-based Medical Practitioner

Dr. O. Obinna, a Senior Lecturer at the University of Nigeria, Nsukka

Among these accomplished individuals is Chief Eric Aso Kalu, the young and dynamic Chief Executive Officer and Managing Director of PFD Maritime Services Limited. Chief Kalu has made substantial impacts in the business sector, particularly in Onne, Rivers State, where he directs his company’s operations.

 

Philanthropy and Community Leadership

Chief Eric Aso Kalu is known for his philanthropic nature, particularly within the Arochukwu Local Government Area and the Ututu Community. His notable contributions include the donation of a borehole to the Umuiwe Autonomous Community. These and other infrastructural projects have earned him the affection and respect of people throughout the Local Government Area.

Chief Kalu’s track record of youth leadership has further solidified his standing, leading to calls for him to represent Arochukwu State Constituency in the State House of Assembly.

 

In recognition of his contributions to community development and his philanthropic endeavors, he has received several honors, including the title of “OMEREOHA I” of Umuiwe Autonomous Community, bestowed upon him by H.R.H Eze Daniel Kalu Okore of Umuiwe Autonomous Community. The chieftaincy title celebration was attended by many admirers from Umuiwe and neighboring communities, including Ihechiowa, Isu, and Abam.

Chief Kalu has also demonstrated a commitment to education, sponsoring West African Examinations Council (WAEC) examinations for nineteen (19) students from each village within his autonomous community.

 

Political Aspirations

Many believe that Chief Kalu’s developmental focus and widespread popularity position him as a strong candidate for the Abia State House of Assembly. This sentiment is amplified by the fact that, since the creation of Arochukwu Local Government Area in 1976, Ututu has had limited representation in that office compared to other clans (excluding the short-lived house of 1983). The people, especially the youth, are eager for Chief Eric Aso Kalu to represent them.

Features

The Immortal eulogy delivered by Chief Ladoke Akintola

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The Immortal eulogy delivered by Chief Ladoke Akintola on the occasion of Chief Awolowo’s 50th birthday anniversary in March 1959

by Ladoke Akintola

 

To Chief Awolowo, passivity is a bane and inaction an anathema. How could it be otherwise to a life which thrives on industry and to a man with fanatical faith in hard work? That was why he made himself a terror to the demagogues and Mountebanks who, with neither a chart nor a rudder, believed that they could steer the Nigerian ship of state to its destination. No pilot has a clearer vision and none a keener sense of mission than Chief Awolowo…

 

In the political changes which took place in Nigeria from 1947 onwards, Dr. Azikiwe has been spasmodic and casual; Sir Ahmadu Bello has been leisurely and care-free; but Awolowo has been constant and calculating…To know Chief Awolowo as a man is to respect him. It has been my pride and pleasure to know him. He is by every standard a genius. His unimpeachable character, his faith in God, his confidence in his fellowmen, his personal devotion to duty and his loyalty…have conspired together to make him a great pillar of strength. He never lets a friend down…

 

As a political leader, Chief Awolowo is miles ahead of his colleagues. His sincerity of purpose, his democratic leadership and inspiring example are yet to be equaled by any of the leaders of other major political parties in the country…Awolowo is the nearest approximation to Mahatma Gandhi. He is a good blend of Gandhi’s philosophy and Nehru’s dynamism and the only hope for democracy in Africa.

 

• Ladoke Akintola, “Awo: The Path-Finder”, Daily Service, 6 March 1959

Music

Cobhams Asuquo Releases Tracklist For Forthcoming ‘For You’ Album

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This is Just For You!

“For You” – That’s the title of the soon-to-be-released album of award-winning producer, musician and songwriter Cobhams Asuquo.

 

The long awaited release drops in less than two weeks after 5 years of writing,
recording and collaborating. The 14-track album features Grammy, Stellar
and Dove award-winning producer Aaron Lindsey, singer/songwriter Claire
Hendershot and our very own Nosa.

 

The album pre-order goes live in just a few hours! Below is a sneak peak
of the full list of 14 tracks on the album which drops on March 12th:

  1. Make Our Hearts
  2. Here It Is
  3. Highly Lifted (feat. Aaron Lindsey)
  4. No One (feat. Nosa)
  5. Oh How I love (feat. Claire Hendershot)
  6. Let Your Kingdom Come
  7. For You
  8. More Of You
  9. Glorious Deliverer
  10. Here I Am
  11. Ordinary People
  12. Eyin Sa
  13. Praise To The Lord (feat. Claire Hendershot)
  14. Angels All Round
Features

WHY MY PRESIDENTIAL AMBITION FAILED — Obafemi Awolowo

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Having suffered several cycles of electoral defeat, Chief Obafemi Awolowo never realised his life-long aspiration to lead Nigeria. In the twilight of his life, he granted an interesting and wide-ranging interview to the Nigerian philosopher, Prof. Moses Akinola Makinde, in which he reflected on his political career and lamented the failure of his longstanding presidential ambition.

 

Excerpts:
II
“In 1959, during the election that was to usher in independence in 1960, I embarked on an elaborate campaign in the North. I don’t know how old you were at that time. I was using helicopter to campaign in every nook and corner of the north. The most important aspect of the campaign of the Action Group was free education, life more abundant for the generality of the people etc., etc. Our manifesto was centred on the development of man. We worked so hard that the Sardauna of Sokoto, Ahmadu Bello, was forced to come out to campaign, a thing he was never used to. My hope at that time was to liberate the north from illiteracy, ignorance, and the ranka dede mentality of the less privileged majority. If I had won the election, I would have put a lot of money educating the north in order to bridge the educational gap between that region and the western and eastern regions. This was because I saw the lack of education as a stumbling block against political enlightenment of the whole northern region.”

 

III
“Because they were not educated, the voters could not make up their own minds and make their own choices. Rather, the innocent people of the north had to be dictated to by emirs and the elites who feed them on a regular basis whereas in the western region, people could argue with their Obas, could read manifestos and make an independent choice of which party and which politicians to vote for. Unfortunately, all my efforts to liberate the north from the cruel jaws of the oligarchy were frustrated by those who prefer, and will always prefer, the status quo to a new dawn of educational advancement. You can see that even now, the educational gap between the north and south is increasing by leaps and bounds. All the talk about catching up is nonsense . . . How can you catch up with somebody who is running while you are crawling?”

 

IV
“But I think that sooner than later, the leaders of the north will see the repercussion of their selfishness and carelessness in their attitude towards western education. But the time will be too late, and if they don’t regret it or blame themselves for lack of foresight, the northern youth may ask their leaders some questions when they see the rate of development that goes with education in many parts of southern Nigeria. They may then wonder whether it was in their stars or in the selfishness, carelessness and lack of foresight of their past and present leaders. If I had been given the chance in 1959 or 1979, I would have changed the fortunes of the north as a place that can be compared favourably with the south in terms of educational, social and economic developments.”

 

V
“As for me, I don’t think we should always blame a President’s lapses on his advisers. It is the duty of a President, as an educated and intelligent man, to know what advice is good or bad for his people. If he considers the advice just, and of public good, he will take it as he himself would have calculated the consequences of such an action. What is more, he should be able to use his own discretion as Mr. President. If he is in doubt, he calls experts from the universities where scholars must have done researches about such things or known about similar cases with particular consequences.”

 

VI
“As the Premier of [the] Western Region I chose my ministers strictly on merit and because of their education, standard and discipline. Every minister or adviser and top civil servant had to do his homework properly before bringing anything to a cabinet meeting or any other important meeting where it will be subjected to rigorous debate. Where there are grey areas, expert opinion would be sought for the purpose of objectivity. As the Premier, I had to follow all procedures vigorously and meticulously, always relating our decisions and actions to the public good . . . It is because of this service to the public that I often maintained that the office of the President or Prime Minister is not for pleasure. Unfortunately, in Nigeria, it looks as if the office of the President, Minister or Adviser is for pleasure, like dining and wining and carousing with women of easy virtue both at home and abroad.”

 

SOURCE:—Moses Akin Makinde, ‘AWO: The Last Conversation’ (Ibadan, Nigeria: Evans Brothers, 2009).

~Ayoade Davidson Ojeniyi FCA 09 08 2025

Stories

“YOU HAVE MADE YOUR DECISION THAT I AM GUILTY. I CAN’T QUESTION YOUR RIGHT TO SAY SO AS A TRIBUNAL” – GEN. MAMMAN VATSA

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On December 23, 1985, the Vatsa family was full of anticipation. As part of their yearly tradition, they had packed up and prepared to travel to Calabar for the festive season. It was the family’s custom to spend Christmas in Cross River State the hometown of Sufiya, who was Efik – while marking Eid al-Fitr in Minna, Niger State, General Mamman Vatsa’s native land, and Eid al-Adha in Kaduna.But fate had other plans.

 

That evening, the family waited patiently for General Vatsa to return from a meeting of the Armed Forces Ruling Council. As tension thickened in the air, Sufiya became uneasy. Rumors of a looming arrest had been whispered in military circles.

When Vatsa eventually returned, it wasn’t alone – he was accompanied by soldiers. Instinctively, Sufiya refused to let him go without her. She insisted on going with her husband, even offering to drive him Herself in her beloved Peugeot 404. Before leaving, Vatsa quietly woke their sleeping children – Haruna, Fatima, Jibrin, and Aisha – and kissed each one goodbye. Haruna, the eldest and a cadet at the Nigerian Military School in Zaria, trailed them downstairs in tears.

 

Leading the convoy was Lt. Col. Bello. The drive took a strange, winding detour through Lagos, giving no clarity on their destination. At about 2:00 a.m., they arrived at 7 Cameron Road in Ikoyi a place that would mark a turning point in the Vatsa family’s history.

 

As Vatsa was ordered out of the car, Sufiya leapt out after him. She was quickly and roughly restrained by soldiers. In a heartbreaking moment, Vatsa turned back, held her tightly, and whispered a final plea: “Take care of the children.”And just like that, he was gone.

By the time Sufiya returned home, the horror was only beginning. The military had withdrawn their domestic staff, cutting her off from any help or support. At dawn – just after 5 a.m. she made breakfast and attempted to bring it to wherever her husband was being detained. But she was denied access. The betrayal had begun to unfold a betrayal not just of a friend by friends, but of loyalty, trust, and a family’s peace.

 

At the military tribunal, MAMMAN VATSA, in his defense made the following statement but his fate was already sealed. VATSA and nine others were sentenced to death and executed.

“I gave this tribunal a precis of my C.V. I do not intend to waste more time on that in this my address of mitigation, but only to refer the tribunal to take note of that submission. Now that you have come to your decision, what else do I say other than to appeal to this honourable tribunal that in passing your sentence you may bear in mind that I have served this country for over 24 years as a military officer.

During this period, I performed my duties with dedication, vigour and determination. I have always been loyal to my superiors and subordinates alike. I have in my humble way contributed to the upliftment of the image of our armed forces and Nigerian Army in particular by way I presented myself officially or otherwise, especially through my literary activities.

 

I request you to bear in mind that I have never nursed a political or military ambition that is not in conformity with the norms of the profession. For the periods the military has been in government, it was only in the past two years, as from 31st December, 1983, that I have participated in the running of government. I have been a full-time soldier all my military life. That is the path of honour I have chosen for
myself.

I would request the honourable tribunal to also note that I have never nursed any grudges against anyone. I have tried always to be frank with my colleagues. It’s my way, it’s the way of our training. You have made your decision that I am guilty. I can’t question your right to say so as a Tribunal.

However, I shall remain my witness before your judgment, and the testimony before its justice. Before you pass your sentence on me, I’ll request you to see al
sides of everything, before you decide and while you do, I will like you to keep the lessons in view still yet. I believe the sentence shall not be my final hour. I have God’s promise on that.

 

May I apeal to you to also take note that I am a married man with family. I have other dependants that I have the obligation of looking after. I will hate to think that by the time you finish with me, my children shall be so scared of the system that they shall never come near it for a lean liberty is better than fat slavery.

I have made friends for this country in
the international world and to them and
for them, whatever you decide that should
happen to me would have an effect on
them too. Despite some obvious limita-
tions, I still want to thank the president
and members of this tribunal for their pa-
tience and understanding throughout .the
trial.

Though each one of us is himself,
because each one of us is different, it’s not
easy to see a comrade you have been with,
in some cases through the thick and the
thin being skinned, but that’s the position
we have found ourselves”.

 

May his soul continue to rest in peace.

Sex & Relationship

Unveiling Intimacy: The Unspoken Pillars of Lasting Love & Marital Bliss

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Navigating the beautiful complexities of love, intimacy, and lifelong partnership requires more than just shared dreams and a sparkling ring. While our society often celebrates the grand gestures of romance, two crucial pillars of a thriving marital life – sexual compatibility before marriage and sexual satisfaction during marriage – often remain shrouded in silence.

This article aims to break that silence, offering a romantic yet educative exploration of these vital topics, along with practical solutions and professional pre-marriage advice.

 

The Unspoken Pillars of Lasting Love: Compatibility and Satisfaction

Love stories are often depicted as seamless journeys, but the reality is that deep connection thrives on open communication and mutual understanding, especially when it comes to intimacy. Ignoring the sexual aspect of a relationship before marriage is akin to building a house without checking the foundation – it might look beautiful, but its longevity is uncertain. Similarly, neglecting sexual satisfaction within marriage can erode the very intimacy it’s meant to foster.

 

Why are these topics so often overlooked?

Perhaps it’s societal discomfort, a lingering prudishness, or simply a lack of awareness about their profound impact on a couple’s overall happiness and stability. However, the truth is, a fulfilling sexual relationship is not just about physical pleasure; it’s a powerful expression of love, trust, vulnerability, and connection. It strengthens bonds, reduces stress, and fosters a sense of unity.

 

The Journey to Intimate Understanding: Before the “I Do”

Sexual compatibility isn’t about perfectly synchronized libidos or identical fantasies. It’s about a shared understanding, mutual respect, and a willingness to explore and communicate openly about desires, boundaries, and expectations. Think of it as a dance: it requires both partners to learn each other’s rhythm, anticipate movements, and adjust when necessary.

 

How to begin this crucial conversation before marriage:

* Start Early and Naturally: Don’t wait until the wedding bells are ringing. As your emotional connection deepens, so too should your comfort in discussing more intimate topics. These conversations can arise naturally from discussions about future plans, shared values, or even observations about other relationships.

* Create a Safe Space: Choose a private, relaxed setting where you both feel comfortable and uninterrupted. Emphasize that this is about understanding each other, not about judgment or pressure.

* Use “I Feel” Statements: Frame your thoughts and desires in terms of your own feelings and needs, rather than making assumptions or accusations. For example, instead of “You never initiate,” try “I sometimes feel a desire for more spontaneity in our physical intimacy.”

* Discuss Expectations and Desires: What does intimacy mean to each of you? What are your individual desires and preferences? Are there any concerns or anxieties? Be honest and vulnerable.

* Explore Boundaries and Comfort Levels: Discuss what you are and are not comfortable with. Respecting boundaries is paramount to building trust and safety in an intimate relationship.

* Talk About Frequency and Quality: While not every couple needs to have sex daily, understanding each other’s general desire for frequency and the importance of quality over quantity is crucial.

* Consider Future Challenges: Life happens – stress, children, career demands, health issues. Discuss how you envision navigating these challenges while maintaining intimacy.

 

Nurturing the Flame: Sexual Satisfaction During Marriage

Marriage is not the finish line; it’s the starting line of a lifelong journey of growth and adaptation. Sexual satisfaction within marriage isn’t a static state; it’s a dynamic process that requires ongoing effort, communication, and a willingness to evolve together.

 

Strategies for sustaining and enhancing sexual satisfaction in marriage:

* Prioritize Intimacy: In a busy world, it’s easy for intimacy to fall to the bottom of the to-do list. Actively schedule time for connection, both physical and emotional.

* Continue to Communicate: Just as you did before marriage, keep the lines of communication open. Desires and needs can change over time. Regularly check in with each other about what’s working, what’s not, and what you’d like to explore.

* Embrace Playfulness and Exploration: Don’t let routine stifle passion. Be open to trying new things, experimenting, and bringing playfulness into your intimate life.

* Address Issues Promptly: If challenges arise – whether it’s a difference in libido, a loss of desire, or specific concerns – address them with empathy and a collaborative spirit. Don’t let resentment fester.

* Seek Professional Help if Needed: Just as you’d see a doctor for a physical ailment, consider a qualified sex therapist or marriage counselor if you’re struggling with intimacy. They can provide valuable tools, insights, and a safe space for discussion.

* Focus on Emotional Intimacy: Physical intimacy is deeply intertwined with emotional intimacy. Nurture your emotional connection through quality time, shared activities, affectionate gestures, and active listening.

 

Professional Pre-Marriage Advice: Laying a Strong Foundation

Beyond the romantic ideals, a professional approach to pre-marriage preparation can be invaluable. Here are key pieces of advice:

* Engage in Pre-Marital Counseling: This is not just for couples in distress. Pre-marital counseling with a certified therapist or counselor provides a structured environment to discuss crucial topics, identify potential challenges, and develop communication skills. It’s an investment in your future.

* Discuss Core Values and Life Goals: Beyond intimacy, ensure alignment on fundamental values (finances, family, spirituality, career aspirations) and long-term life goals. Discrepancies here can create significant friction.

* Understand Financial Philosophies: Money is a leading cause of marital conflict. Discuss income, debt, saving habits, spending habits, and financial goals openly and honestly. Consider a joint financial plan.

* Define Roles and Responsibilities: While roles evolve, discussing expectations around household chores, childcare, and division of labor can prevent future misunderstandings.

* Address Family Dynamics: Understand each other’s family backgrounds, traditions, and potential influences. Discuss how you will navigate relationships with in-laws.

* Develop Conflict Resolution Skills: All couples argue. The key is how you argue. Learn healthy conflict resolution strategies, including active listening, compromise, and taking breaks when needed.

* Practice Empathy and Active Listening: These are perhaps the most vital skills for a successful marriage. Learn to truly hear and understand your partner’s perspective, even when you disagree.

* Commit to Continuous Growth: Acknowledge that marriage is a journey of continuous learning and adaptation. Be willing to grow individually and as a couple.

 

Conclusion: A Love That Thrives, Inside and Out

The magic of a truly fulfilling partnership lies not just in the grand declarations of love, but in the quiet, consistent efforts to understand, cherish, and connect on every level – including the intimate. By openly discussing sexual compatibility before marriage and actively nurturing sexual satisfaction within it, couples can build a foundation of trust, vulnerability, and passionate connection that will withstand the tests of time. It’s time to break the silence, embrace these crucial conversations, and cultivate a love that thrives, both in the heart and in the bedroom.